Events

Dakota/Lakota/Nakota communities are working to pass a resolution recognizing the sovereignty and rights of the Mni Sosa (Missouri River.) Traditional leaders want to restore the Ihanktonwan inherent Indigenous rights to be caretakers of the land and water of the region—a model for advancing tribal sovereignty in environmental and cultural protection through braiding thousands of years of knowledge and contemporary science to exercise the legal and inherent right to govern in the interests of humanity.

The Black Hills were the casualty of one of the most blatant land grabs in U.S. history and continue to be the site of a legal and political confrontation. To the Lakota, they are Paha Sapa, ‘the heart of everything that is.’ “Colonization is the oldest form of white supremacy, and America is being called out and called up to acknowledge that. Mount Rushmore is yet another symbol of white supremacy and colonization, and until it is returned to the Lakota, we will continue to oppose it and fight for justice.”

Chaco Canyon is culturally significant to the Navajo, Hopi, Apache, Zuni, Ute, and Pueblo peoples. While ancient sites, kivas, and great houses inside the park’s boundaries are protected, the overwhelming majority of Greater Chaco lands administered by the Bureau of Land Management (BLM) are leased for oil and gas development — impacting the sacred landscape, air, people, and the living culture of the region.

Monument designation of Bears Ears will be the first step in righting the wrongs of the past and halting the continued destruction. Ecological resilience is strongest in places that are the least disturbed and most biodiverse. Bears Ears is a resilient landscape. Navajo people have a term for such places of ecological rejuvenation: we call them Nahodishgish, or “places to be left alone.” Bears Ears is one such place, where healing of the earth can begin